No Turning Back (Monday of Holy Week)

No Turning Back (Monday of Holy Week)

April 14, 2014   by Justin Taylor and Andreas Köstenberger          Topics:  The Life of Christ

 http://www.desiringgod.org/blog/posts/no-turning-back-monday-of-holy-week

  The sun rises just before 6:30 A.M. in Bethany, the small village on the southeastern slope of the Mount of Olives, just a mile and a half east of Jerusalem. It is Monday morning, March 30, A.D. 33. Jesus of Nazareth is staying in the humble home of his friends Martha (whose anxiety-driven hospitality had received his gentle rebuke), Mary (who chose the good portion), and Lazarus (whose body would still be in the grave apart from the wonder-working of the Christ).

Just the day before — the first day of the last week of his life — Jesus had made his Triumphal Entry into the Holy City, riding on a donkey over a royal “red carpet” of palm branches and cloaks, hailed by his disciples and the Galilean pilgrims as the messianic king.

But Monday would be different than Sunday. Jesus knew the heart of man (John 2:24–25). He knew the acclaim of the disciples and the crowd was built on a messiah of their own imagination. Despite his many efforts at teaching them otherwise, they couldn’t shake their wrong expectations. They were excited about a national savior who would overthrow the despised Romans once and for all. They had no categories for the idea that victory would come through experiencing, rather than inflicting, wrath and degrading shame.

Judgment Begins at Home

As Jesus and the Twelve awoke the next day, gathering at their appointed meeting place in Bethany to make their short trek back to Jerusalem, Jesus’s agenda was the same as it remains today: to strip away misunderstandings of who he was and what he was going to accomplish so that our expectations could be confounded. This was not going to be a meek and mild Monday. Jesus was about to show them that judgment begins at home, with Israel.

As they walked together over the rocky terrain of the Mount of Olives, and as the hunger in Jesus’s stomach grew, he spotted a fig tree off in the distance. From external appearances, it looked healthy, the perfect place to grab some fruit and to meet his need. But on closer inspection, the tree was barren of fruit, with nothing on it but inedible leaves.

The disciples could not have expected what Jesus did next. He called down a curse on the fig tree, declaring that it would never bear fruit again (Matthew 21:18–19; Mark 11:12–14). Jesus would expound on this visual parable tomorrow. But if the disciples were viewing the tree through spiritual eyes, they would remember that in the Old Testament Israel was often referred to as a “fig tree” (Jeremiah 8:13; Hosea 9:10, 16; Joel 1:7). Judgment must begin at home.

Cleansing the Temple

They continued walking, the disciples undoubtedly unnerved by this unexpected behavior. But Jesus was just beginning.

When Jesus entered the Temple Mount later that day, he was surrounded by pious Jews who had made the pilgrimage to Jerusalem for Passover. Not only would they have to pay the Temple tax (a Tyrian shekel), but they would also have to purchase an unblemished sacrificial animal in the Court of the Gentiles. As Jesus looked at the moneychangers and merchants, a holy zeal and righteous indignation welled up within him. They were turning his Father’s house of prayer for the nations (Isaiah 56:7) into a den of thieves to prey upon the poor Passover pilgrims and to pervert true worship (Jeremiah 7:11). Jesus began overturning the tables and chairs of the moneychangers, throwing out the merchants and their scurrying customers, refusing entrance to any who carry goods for sale.

Face Like Flint 

From the perspective of the chief priests, scribes, and Jewish leaders, it was one thing for this teacher from the backwaters of Nazareth to share his stories and make his claims and do his miracles with his followers. But now he was inside the Holy City. He had entered the gates like he was the new David or the new Solomon. And now he has the audacity to declare that the Temple in essence belongs to him and his Father? Who is he to suggest that the Jewish system was enabling sin rather than worship? And how dare he argue that the Jewish authorities were ignorant of true godliness and piety?

From this point forward, there would be no turning back. Jesus is not shrinking back. In fact, he is accelerating the sentence of death.

Evening approaches. The sun will set around 7:00 P.M., beginning the new day according to the Jewish calendar. Jesus and his disciples make their return to Bethany. Tomorrow will be a new day to confound, to turn things upside down, as Jesus continues to fulfill the eternal plan that will take him to Calvary.


This is the second post in Desiring God’s 2014 Holy Week series “The Final Days of Jesus,” inspired by the new book of the same title by Justin Taylor and Andreas Kostenberger. Holy Week illustrations provided in partnership with Crossway Books and Adam Greene. More on Holy Week:

• The Problem of Palm Sunday
• The Escalating Conflict (Holy Tuesday)
• Spy Wednesday
• The Greatest Prayer in the World (Maundy Thursday)

Justin Taylor is Vice President of Editorial at Crossway Books and an elder at New Covenant Bible Church in St. Charles, Illinois. He blogs at Between Two Worlds and is co-author of the newly released The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived.

Andreas J. Köstenberger is Senior Research Professor of New Testament and Biblical Theology at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. He is co-author of the newly released The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived.

The Problem of Palm Sunday

I found this series through a post on Facebook. I wanted to share it here. The links to the site are included with each post.

 The Problem of Palm Sunday

April 13, 2014                     by Jonathan Parnell                         Topics:  The Life of Christ  http://www.desiringgod.org/blog/posts/the-problem-of-palm-sunday

It was the palm branches that made this day unique, and then again, it wasn’t.

 

For centuries, the church has memorialized today, the first day of Holy Week, as Palm Sunday because of the palm branches and cloaks that the people spread out before Jesus as he entered Jerusalem.

The Gospel writers tell us a crowd gathered, gushing with excitement, and lined the road in front of Jesus as he slowly rode into the city. As he made his way, one step at a time by the beast of burden on which he sat, a sort of carpet was being sewn together ahead of him. Fresh, green palm branches, presumably picked from nearby trees, and thick, worn clothing, likely from the backs of the crowd, formed a tapestry of endearment toward Israel’s long-awaited Messiah.
And according to the Pharisees, this was a problem.

What the People Said

But actually, it wasn’t the palm branches that were the problem so much as what the people were saying.

Luke tells us that as Jesus entered Jerusalem the people began rejoicing and praising God, shouting,

Blessed is the King who comes in the name of the Lord! (Luke 19:38)

Some Pharisees try to get Jesus to make the crowd stop. They ask him to rebuke the people for what they’re saying — the whole “Blessed is the King” bit.

The Pharisees get it, you see. This just isn’t any phrase. This is the kind of welcome reserved for Israel’s Savior.

It’s a phrase found in the Hebrew Scriptures, going back to Psalm 118, a psalm that rejoices in the Lord’s triumph. By verse 22 of this psalm, the rejected stone has become the “cornerstone” (Psalm 118:22). This is a marvelous work — by God’s doing — which then launches the day of salvation (Psalm 118:23–24). This day of salvation is the long, anticipated deliverance that Israel thought might never come. But it will, it does, and Psalm 118:25 captures the hope: “Save us, we pray, O LORD! O LORD, we pray, give us success!”

Now this salvation and success is nothing generic. It will come through a person — the Messiah of God — the one sent to rescue his people. So goes the shout, in the psalm,

Blessed is he who comes in the name of the LORD! (Psalm 118:26)

Without doubt, this rambling crowd in Jerusalem, taking its cues from Psalm 118, is declaring Jesus to be the Messiah. That’s why the Pharisees tell Jesus to stop the madness. Do you hear what they are saying? They think you’re the Messiah come to save us. Tell them to shut up.

Jesus doesn’t stop them, though. He says, instead, that if the people weren’t saying it then the rocks themselves would cry out. Of course, Jesus is the Messiah. He has come to Jerusalem to save his people.

And according to the crowd, this was a problem.

What the People Saw

But actually, it wasn’t the salvation part that was the problem so much as the way Jesus would bring salvation.

The people wanted salvation and success, remember. Which means, they wanted the Messiah to march into the city and do hard business with Rome. They wanted to be free from Gentile oppression, even if by force, even if by threats and plagues and a split sea, as they recounted so well in their history. They wanted another exodus, one that expelled the Romans.

Instead, what they got by Friday morning was a bloodied has-been, a man in Roman custody, rejected by their own leaders, standing next to an infamous criminal called Barabbas. They wanted an incomparable king, but they would see a beaten blasphemer. Or so they thought.

The sounds of the crowd this Sunday — this Palm Sunday — would later be betrayed by the sounds of their stony hearts. “Blessed is he!” would soon become “crucify him!” For this reason, there is something nauseating about today. We read of the response to Jesus, but because we know the story, we know it’s not real. It’s not right.

And as we feel the deep tragedy of their words, of their blindness, we shouldn’t expect that we’d have been any different. The Pharisees and the people had their problems, and so do we. If we know our hearts apart from grace, if we could listen in on this crowd, we’d hear our shouts along with theirs. We’d hear our praise, hollow as it were, and then, by Friday, “ashamed we’d hear our mocking voice call out among the scoffers.”

It is not the righteous, after all, who Jesus came to save, but sinners. Sinners like us.

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This is the first post in Desiring God’s 2014 Holy Week series “The Final Days of Jesus,” inspired by the new book of the same title by Justin Taylor and Andreas Kostenberger. Holy Week illustrations provided in partnership with Crossway Books and Adam Greene. More on Holy Week:

• No Turning Back (Holy Monday)
• The Escalating Conflict (Holy Tuesday)
• Spy Wednesday
• The Greatest Prayer in the World (Maundy Thursday)

Jonathan Parnell (@jonathanparnell) is a writer and content strategist at Desiring God. He lives in the Twin Cities with his wife, Melissa, and their four children, and is the co-author of How to Stay Christian in Seminary .

 

The Story of Palm Sunday

The story of Palm Sunday isn't one everyone is familiar with. It is the story of Jesus' entrance into the city of Jerusalem. These are the days leading up to His crucifixion. 

Palm Sunday - Jesus' Triumphal Entry into Jerusalem                     

It was a springtime Sunday in about the year 30 A.D. The holy city of Jerusalem was crowded with pilgrims who had come for the annual Passover celebration.

Jesus had spent many months traveling through the towns and villages of Palestine. He preached about the kingdom of God and healed the sick wherever He went. Now the time had come for Him to claim His title as the Messiah - the Savior that God had promised to the Jewish people.

Jesus knew His mission was almost finished. As they traveled to Jerusalem, Jesus warned His disciples that He would soon be put to death, and after three days He would rise again.

As they came near Jerusalem, Jesus told two of His disciples to go into a nearby village and bring a donkey that would be waiting there. Jesus rode into Jerusalem on the donkey. Crowds of people spread their coats on the ground in front of Him. Some waved branches of palm trees, a sign of victory. The people shouted,

Hosanna!

Blessed is the one who comes in the name of the Lord- the King of Israel!

Only a king would be greeted this way (2 Kings 9:13), and the people wanted Jesus to be their king. Most of the people did not understand what kind of king Jesus would be. They expected their Messiah to be a great political and military leader who would free them from the tyranny of the Roman Empire. But the kingdom of God is not of this world. It is a spiritual kingdom that is now growing in the hearts of people who put their faith and trust in God.

Cleansing the Temple

Jesus went to the temple once He got into Jerusalem, and He didn't like what He saw. This most holy of places had been turned into a marketplace. Merchants were selling animals for temple sacrifices. Money changers were exchanging the pilgrims' money for special coins used in the temple. Many of these people were cheating the pilgrims who came to celebrate Passover in Jerusalem.

Jesus turned over the seats of the merchants and the tables of the money changers, scattering their coins. He told them all to leave. He made a whip of some cords and used it to drive out the animals. He said, It is written, 'My house will be called a house of prayer for all nations', But you have made it a den of robbers!

Teaching and Healing

Jesus went to the temple every day. Blind people, crippled people and sick people came to Him, and He healed all of them. He told stories and parables to help people understand the kingdom of God and God's love for all people. The crowds of people who came to hear Him were spellbound.

An expert on the Jewish Law asked Jesus which of God's commandments was most important. Jesus replied, 'Love the Lord your God with all your heart, all your soul, and all your mind.' This is the first and greatest commandment. The second is just as important: 'Love your neighbor as yourself.' All the other commandments and the teachings of the prophets are based on these two.

Trust in God and Christian love (kindness and respect) for all people are the basis for everything Jesus taught us. These are the things that are really important in life.

Conflict with the Chief Priests and Elders

Not everyone was happy that Jesus was preaching at the temple every day. The chief priests and elders of the temple were angry and upset. The chief priests had given permission for merchants and money changers to use the outer courtyard of the temple, but Jesus had driven them out. They were afraid of a crackdown by Roman authorities because of the large crowds who followed Jesus. Worst of all, the people were putting their hopes and trust in Jesus. The temple officials felt their authority slipping away.

These temple officials came up with a plan to trap Jesus with His own words. They came to Jesus and demanded to know by what authority he was doing all these things. If Jesus said His authority was from God, they would accuse Him of blasphemy. If He did not claim authority from God, they could say He was just a crazy man.

But Jesus knew it was a trap. Instead of answering the question, He asked them another question: "Did the baptism of John come from heaven?" The temple officials realized this was also a trap. If they said "Yes", Jesus would say, "Then why didn't you believe him?" If they said "No" it would make the people angry because they believed John the Baptist was a prophet. So, they refused to answer.

As usual, Jesus had defeated his opponents at their own game! But the temple officials were even more angry and began to plot to have Jesus killed.

Lessons

For the Jews, Jerusalem was the holy City of God. When Jesus rode into Jerusalem on a donkey, He fulfilled an Old Testament prophecy (Zechariah 9:9-10) and left little doubt that He was accepting the title of Messiah. Jesus was adored by the crowds of people who had come to Jerusalem for Passover.

But there was harsh conflict between Jesus and Jerusalem's religious leaders. They clashed on issues of prayer, holiness, life after death and paying taxes to the Romans. Above all, they clashed on the issue of Jesus' authority from God. These conflicts led to Jesus being crucified less than a week after entering Jerusalem.

Jesus did some of His most important preaching during this final week. He spoke of His second coming and told parables of the kingdom of God. Most of all He said we must put our total trust in God and put that trust into action with kindness for other people.

Questions

What is Palm Sunday?

Palm Sunday, the Sunday before Easter, is a celebration of Jesus' triumphal entry into Jerusalem. Some churches decorate with palms and distribute palm branches in memory of the greeting Jesus received from the pilgrims as He rode into Jerusalem.

Why Did Jesus Preach and Work His Miracles Among the Jews?

The people known as Hebrews, Israelites or Jews were God's chosen people. It was God's plan to bring salvation to the Jews first, then to the rest of the world through the Jews. Jesus was born a Jew and remained faithful to Judaism (the Jewish religion) throughout His earthly life. He worked and preached mainly among the Jews of Palestine, which is now the country of Israel.

Christianity began as a small sect of Judaism. It was only after many Gentiles (non-Jews) converted to Christianity that it emerged as a separate religion. God has not revoked His covenant with the Jews (Romans 11:25-29), but His salvation is now available to all people of the world.

What Does Messiah Mean?

Messiah comes from a Hebrew word meaning "the anointed one." In Old Testament times, important people like kings and priests were anointed with oil as a sign of their office. For hundreds of years, the Jews had expected God to send them a special king (Daniel 9:25-26, Isaiah 7:14-17,11:1-9, Micah 5:2). 

Jesus avoided accepting the title Messiah until the very end because the people were expecting their Messiah to be a military and political leader instead of a spiritual leader. In Greek, the original language of the New Testament,  christos means "anointed one", and that is where the word "Christ" comes from.